Feast upon the Word Blog

A blog focused on LDS scriptures and teaching

BOM #27

Posted by cherylem on July 27, 2008

Again, using Mack Stirling’s Institute notes, Enc. of Mormonism, and Manual:

 

Korihor: Alma 30

 

Korihor’s accusation against the church:

1.     Priests teach lies (v. 28) and claim they are the word of God (v. 13)

  • Christ shall come (v. 26)
  • Sin is real (v. 16
  • Children guilty because of the fall (v. 25)

What is this doctrine called?

Do we believe it?

See Moses 6:53-45, Moroni 8:20-22

2.     Priests use lies, foolish traditions, and ordinances to keep people in bondage for

  • Power (v. 23-24)
  • Financial gain (v. 27)

 

Korihor’s philosophy

1.     No reality beyond the material world: materialism. (v. 18, 28, 36-38)

Note: modern science is founded (by definition) on the search for truth using only materialistic methods and measurements. Science does not and cannot deny or confirm God or revelation.

2.     Only sources of knowledge are reason and evidence of the (five) physical senses: only know what you see (v. 15): empiricism.

Corollary: Prophecy of the future is not possible (v. 13)

What do we believe are the sources of knowledge?

3.     There is no absolute moral standard (v. 17). Therefore,

  • There is no sin (v. 17)
  • Remission of sins is a psychological delusion (v. 16)

See D&C 121:34-37

 

Alma’s answer

1.     Korihor, you are a liar

  • You know we don’t benefit financially from our priestly labors (v. 31-33)
  • You believe in God even though you claim otherwise (v. 42)

2.     Alma bears witness of God and redemption in Christ

  • Personal testimony (v. 39)
  • Testimony of converted brethren (v. 44, 35)
  • Holy prophets and the scriptures (v. 44)
  • All things denote there is a God. (v. 44)

Can the existence of God be proven from the natural universe (natural theology)? The natural universe can lend credibility but not prove God’s existence.

For whom do all things “denote” there is a God?

See also D&C 88:6-13, Moses 6:63, 2 Nephi 11:4

 

Korihor’s path to everlasting destruction

1.     He originally knew there was a God (v. 52)

2.     Motivated by carnal mind, by desire for success (v. 53)

3.     Devil appeared to Korihor as an angel à Korihor taught his words and eventually convinced himself they were true (v. 53)

4.     Korihor possessed a lying spirit (v. 42)

5.     Demands a sign instead of repenting (v. 45, 48) Matt. 12

6.     Lost his soul (v. 46-47, 55, 60)

 

We come to God by giving away our sins, not by seeking signs: Alma 32:17-18

 

Ultimate Goal of False Doctrine (see 2 Nephi 28:18-23)

To convince us to do as we please without fear of any lasting consequences.

How did Korihor’s doctrine help accomplish this?

 

Lessons from the Zoramite experience

A.    Power of the word of God (31:6)

B.    False doctrine of unconditional election (31:16-17)

What is this doctrine also called today? Who believes it? Why?

C.    Religious hyprocrisy (31:24-28, see also Matt 6:1-2, JSH 18-19, D&C 121:34-37)

D.    Alma’s prayer (31:30-35)

 
 

 

Encyclopedia of Mormonism: Antichrists

Author: Frandsen, Russell M.

Antichrists are those who deny the divinity of Jesus Christ or essential parts of his gospel and actively oppose the followers of Christ or seek to destroy their faith.

The epistles of John explicitly condemn as antichrists those with a lying spirit who deny that Jesus is the Christ and deny the physical resurrection. Antichrists are to be notably active in the last days (1 Jn. 2:18, 22;4:3; 2 Jn. 1:7).

The Book of Mormon profiles many subtle and sophisticated aspects of antiChrist characters, though the text explicitly refers to only one of them as antiChrist.

Sherem (c. 540 B.C.) rejected the prophetic Christian teachings of the Nephite prophets, arguing that belief in the coming Christ perverted the Law of Moses. He employed several archetypical arguments and methods, claiming that no one could know of things to come, including the coming of Christ. When confronted, Sherem asserted that if there were a Christ he would not deny him, but he knew “there is no Christ, neither has been, nor ever will be,” thus contradicting his own argument that no one could “tell of things to come.” Demanding a sign of divine power, Sherem was stricken by God, and then confessed that he had been deceived by the devil in denying the Christ (Jacob 7:1-23).

Nehor (c. 91 B.C.), a practitioner of priestcraft, preached and established a church to obtain riches and worldly honor and to satisfy his pride. He taught that God had created everyone, had redeemed everyone, and that people need not “fear and tremble” because everyone would be saved. Furthermore, he said priests should be supported by the people. Nehor attacked and killed a defender of the true doctrine of Christ, and was tried before Alma 2 and executed (Alma 1:2-16). He was not executed for being an antiChrist, but for having enforced his beliefs “by the sword.”

Korihor (c. 74 B.C.) was an extremist, rejecting all religious teachings, even to the point of not posturing either as a defender of traditions or as a reformer of corrupted religious practices. He was labeled “Anti-Christ” because he taught that there was no need for a Christ and that none would come. He described the religious teachings of the church as foolish traditions designed to subject the people to corrupt and lazy priests. In a dramatic confrontation with the Nephite chief judge, and with the prophet Alma 2, Korihor claimed that one cannot know anything that cannot be seen, making knowledge or prophecy of future events impossible. He ridiculed all talk of visions, dreams, and the mysteries of God. He called belief in sin, the Atonement of Christ, and the remission of sins a derangement of the mind caused by foolish religious traditions. He denied the existence of God and, after demanding a sign as proof of his existence, was struck dumb. After Alma accused him of possessing a lying spirit, Korihor confessed that he had been deceived by Satan, had taught words and doctrines pleasing to the carnal mind, and had even begun to believe them himself (Alma 30:6-60). 

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